Muller stated: ' Unfortunately, there are individual bishops and entire episcopal conferences who propose interpretations that contradict the previous Magisteriumby admitting to the sacraments persons who persist in objective situations of grave sin. Pascal comes to mind: “Justice on this side of the Pyrenees, injustice on the other side justice on the left bank of the river, injustice on the right bank ''. Not only the access to the Holy Eucharist of those who objectively and publicly live in a situation of grave sin, and intend to remain there, but also a conception of moral conscience contrary to the Tradition of the Church. And so it is happening - oh how painful it is to see it! - that what is sin in Poland is good in Germany, what is prohibited in the Archdiocese of Philadelphia is lawful in Malta. Although the Prefect of the Doctrine of the Faith has repeatedly declared that the doctrine of the Church has not changed, numerous declarations have appeared from individual Bishops, cardinals, and even Episcopal Conferences, which approve what the Magisterium of the Church has never approved. In this period, interpretations of some objectively ambiguous passages of the post-Synodal Exhortation have been publicly given, not diverging from, but contrary to, the permanent Magisterium of the Church. Caffarra wrote to the Pope: “… a year has now passed since the publication of“ Amoris Laetitia ”. We find ourselves in somewhat strange and confusing times, as well as doctrinal perversion, in which the late card.

' Precisely to make this truth I decided to write this book. ' Scripture commands us to do the truth in charity (cf. The Lord Jesus said: 'You will know the truth and the truth will set you free' (Jn 8:32). Preliminary note: the official text is only in Italian, the various versions in other languages, available by clicking on the flags at the top right, are automatic neural translations.

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